The greatest challenge of our time?

The Salvation Army’s international mission statement declares that our mission is to preach the gospel of Jesus Christ and ‘to meet human needs in his name without discrimination’ (1). In the general's ‘Call to Inclusion’, we are again reminded of this important part of our mission statement (2). Inclusion was definitely central to Jesus' understanding of his own mission:

All those the Father gives me will come to me, and whoever comes to me I will never drive away.
John 6:37

Jesus states that he will never drive away anyone who comes to him. Still, some will go away from him saddened. That happened to the rich man who came to Jesus and asked what he needed to do to have eternal life. He confirmed that he had kept the commandments, but something was missing. Jesus then confronted him with this challenge: “If you want to be complete, go, sell what you own, and give the money to the poor. Then you will have treasure in heaven. And come follow me.” (3). Because the man had many possessions, this challenge became too much for him, and he left.

Jesus welcomes everyone. It was not Jesus who drove the rich man away. It made his own choice. Some would probably say that the man was a victim of discrimination because he was rich, and therefore could not follow Jesus in the same way as his disciples did. However, I am convinced that he knew he was loved and accepted. The challenge for him was that to make a choice also involved opting out of something else.

That hasn't changed over the past 2000 years. When I make a choice, it is likely to influence the possibility of making other choices. When everyone desires everything, and want to keep the freedom of choice under all circumstances, it becomes very hard. May be this is the greatest challenge of our time?

‘Manna’ for today:

Jesus will never drive anyone away

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(1) The Salvation Army, an international movement, is an evangelical part of the universal Christian Church. Our message is based on the Bible. Our ministry is motivated by the love of God. Our mission is to preach the gospel of Jesus Christ and to meet human needs in his name without discrimination.
(2) General Peddle’s call: A Call to Inclusion: We must be beyond reproach in treating all people with respect and compassion, remembering our mission to meet human needs in Christ’s name without any discrimination
(3) Matthew 19:21

Is ‘the name of Jesus’ a kind of mantra?

"Mantra" is a sound associated with Hinduism and Buddhism. The sound is used to realize a thought or purpose. The word has several meanings, like e.g. a prayer, hymn or spell. It is the repetition of the sound or word that is supposed to trigger the effect. 

Interestingly, Jesus repeatedly spoke about prayer in his name. 

Here is one example:

You may ask me for anything in my name, and I will do it.
John 14:14

It is very clear that the first Christians had accepted this teaching and practiced it. They believed that Jesus was among them when they gathered in His name (1). They proclaimed that miracles happened through faith in the name of Jesus (2). They baptized in the name of Jesus (3), and they proclaimed that there is salvation in no other name (4).

Nevertheless, there is nothing to suggest that they used the name as a form of mantra. The name had power only when it was used through faith in Jesus Christ.  If used outside of such a context, the name may function against its purpose. An example of this can be found in the story about the seven sons of Sceva who tried to exorsize evil spirits in the name of Jesus without knowing him as Jesus Christ (5).

I often exclaim ‘Jesus’, but not as a sacred sound or a magic formula that will get me in contact with a deity that is outside of me or in me. I use the name because I believe it symbolizes everything that God is able to do for and through me. It is by that name, the Father is glorified, for it confirms that I believe in Him and all that he has done for me. Further it confirms that faith is linked to His name and not to mine.

So, when General Peddle reminds us that “our mission is to meet human needs in Christ’s name” (6) – it is more than a ‘sacred sound’ – it places our ministry right at the heart of God’s mission. For the purpose of this mission, nothing should be done, or can be done, outside of his name.

‘Manna’ for today:

In the name of Jesus Christ only!

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(1) Matthew 18:20
(2) Acts 3:16
(3) Acts 2:38
(4) Acts 4:12
(5) Acts 19:13-16
(6) General Peddle’s call: A Call to Inclusion: We must be beyond reproach in treating all people with respect and compassion, remembering our mission to meet human needs in Christ’s name without any discrimination

What does ‘Respect’ mean?

I do not need to spend many minutes reading messages and comments on social media before I start to wonder if some people have forgotten what respect means. 

However, today my question refers to the etymology of the word and the call to show respect. The word derives from the Latin respicere, which means ‘looking back at’ or ‘seeing again’. 
For me this has at least two meanings:

1. To see a person and let him feel ‘seen’ again and again.
2. To treat a person in such a way that I can meet him again without being ashamed.

When my wife, Magna, many years ago should find a name to the after-school project we have in Eastern Europe, she chose to call it “See me!”. When children are seen and acknowledged, they grow and mature because they feel respected. If they aren’t seen, they will try to attract attention often in ways that are not necessarily good. Very often they know that what they do is not good, however, nothing is worse than being ignored and excluded.

Adults are in reality only children who have grown up. We also need to be seen, and the mechanisms we use when we feel ignored, are often similar to those we used as children.

I know that the Lord is my shepherd( 2)  and that he watches over me. Jesus called himself the good shepherd (3), and as God sent him into the world, Jesus sends us (4). This means that one of the roles embedded in discipleship, is to be shepherds = people who see others, and by doing so show respect and include.

From heaven the Lord looks down and sees all mankind…
Psalm 33:13

‘Manna’ for today:

… and we are his eyes here on earth

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(1) General Peddle’s call: A Call to Inclusion: We must be beyond reproach in treating all people with respect and compassion, remembering our mission to meet human needs in Christ’s name without any discrimination. 

(2) Psalm 23
(3) John 10:11
(4) John 20:21

I am included

At the end of June, I will go to Norway and be part of the congress. This will be a ‘different’ congress, and I look forward to it. In particular, I look forward to the 'long table' that will be placed in the main street. Places as the table are open to everyone. Whosoever will may sit down, share the food and the fellowship. There is something divine about the sharing around the table. The Norwegian poet, Trygve Skaug, has captured this in a beautiful way in his short reflection which was posted on Maundy Thursday (1):

Then he took my heart
just after the supper
gave thanks
blessed the heart and said
this is my heart
that will beat and burn
for all those who did not believe
that there’s space for them
here at the table
come for everything is finished
come it's here you belong

This simple verse illustrates the content of General Peddle’s “Call to Inclusion” (2) in a great way. To include people is a heart matter. We can write it in our mission-statements, we can preach it from our pulpits, we can set a table in the main street, but people who feel that they are on the ‘outside’, will know if it comes from the heart. Like compassion, inclusion comes with a price – Jesus defined the price in his ‘new’ commandment:

As I have loved you, so you must love one another.
John 13:34b

‘Manna’ for today

As Jesus has included me, I should include others

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(1) Luke 22:7-20
(2) A Call to Inclusion: We must be beyond reproach in treating all people with respect and compassion, remembering our mission to meet human needs in Christ’s name without any discrimination.

* Illustration - 'Place at the table' in the street 

The loser takes it all! *

ABBA put music to the statement

“The winner takes it all!”. 

Sometimes it feels like that, and from a secular perspective, it seems to be an established truth. There is also empiric evidence confirming that a person born into a dysfunctional family without the capacity to give sufficient care, is more likely to remain deprived of a good life than a person born into a caring and well-functional family. It is important to remember that functionality and care are not dependent upon wealth, but poverty can prevent a parent from giving sufficient physical care for a child.

I will be the first to admit that this world is unjust. Living in the poorest country in Europe, I see this as a reality every day, and I wish I could do more about it. How then do I even dare to proclaim that “The loser takes it all!”?

Because it is a spiritual principle. Jesus proclaimed that I find my life by losing it (1). I believe that God has created me to have fellowship with him, but he has also entrusted me control over my own life. The way to find my life in him, is by losing control over my life and surrender it to him. At the cross Jesus said: “Father into your hands I commend my spirit!” (2) – he lost his life, conquered death and gained life not only for himself, but for all who believes.

That ‘the loser’ takes it all, is also confirmed in this verse:

“Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.”
Colossians 3:11

However, even in nations calling themselves Christians, even some churches and some individual Christians struggle with greed. Greed is considered to be one of the seven deadly sins, and I believe it is the cause of most of the problems we face in the world today, including such evils as wars, poverty and climatic crisis. I am convinced that if we as individuals, communities and nations were willing to ‘lose’ by being willing give instead of craving and hoarding, everyone would find a better life. 

So, yes, I believe that ‘the loser takes it all!’

‘Manna’ for today:

We win by losing!

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* See: The weakest team - A call to costly compassion
(1) Matthew 16:25
(2) Luke 23:46

The weakest team!

“Which is the best team?”, my dad asked one of his grandsons. Of course, the 10-year-old immediately replied ‘Viking’ – the home-team. The boy followed up with a long explanation and solid arguments why the Vikings were so much better than the guests. “Then you can cheer on the Vikings, and I can cheer on the guests” granddad said as they went to watch the match. “Why?” was the grandson’s worried response. “Because the weakest team also needs someone to cheer on them!”, granddad replied.

It was probably said with a ‘twinkle in the eye’, but it also describes my dad’s basic attitude and values: He always took the side of the weakest.

When Jesus died on the cross, he was actually ‘on’ the weakest team with a rebel on each side. But he also died ‘for’ the weakest team:

“It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
Matthew 9:12-13

This statement was Jesus' response to the Pharisees who criticized him for eating with tax collectors and sinners. If the Salvation Army is no longer alongside the weak, we have lost sight of an important part of our calling. That's why General Peddle reminds us to take responsibility. It involves a ‘costly compassion’ for the weak. It means that we must defend others, seek justice, express generosity and participate in redemptive actions (1). When we do this, we begin to learn what ‘I desire mercy, not sacrifice’ (2) means.

Then we don’t only cheer on the weakest team - we become part of the weakest team - vulnerable like Jesus became, but we also become winners of life!

‘Manna’ for today:

“My grace is sufficient for you, for my power is made perfect in weakness.” (3)

Blessed Easter!
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(1) ‘A Call to Costly Compassion’ is the second call under the charge to take responsibility, in General Peddle’s Call to Mission.
(2)  Hosea 6:6, Matthew 9:13

(3) 2 Corinthians 12:9

Bringing life

When General Brian Peddle calls The Salvation Army to ‘confidence in the gospel’ (1), it could also be a call to all believers in the Christian Church. Paul’s credo confirms the power of the gospel:

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.
Romans 1:16

However, faith works through many stages.

In the story about the woman who had been sick for twelve years (2), it is easy to see several of these stages. First, we read that ‘she heard about Jesus’. Again Paul confirms that ‘faith comes from hearing the message, and the message is heard through the word about Christ’ (3). Further we learn that ‘she thought’. This is an important stage, because it means that what you hear, needs to be implemented in your life, and the woman thought: “If I just touch his clothes, I will be healed.”

However, if it stops there, it just remains a nice and comforting thought. Fortunately, the woman took the next step and acted on her faith, she came up behind Jesus in the crowd and touched his cloak.

She experienced immediate healing, however once again: if it had stopped there, it would only have been a healing.

Jesus knew this. That is why I think he wanted her to come out publicly. I believe that Jesus knew who had touched his clothes, but he would hear it from the woman’s lips. A very important stage of faith is to confess the faith and that which has happened. Even though trembling, the woman was also ready to take this step and she ‘told the whole truth’. 

‘Confidence in the gospel’ – means to act in accordance with it all the stages mentioned above. It is a matter of salvation; it is a matter of bringing life.

‘Manna’ for today:

The Gospel is bringing life!

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(1) A CALL TO CONFIDENCE IN THE GOSPEL: As we share the good news of the gospel, we must recognise its power for salvation and transformation. Through the power of the Holy Spirit, people can be released from everything that stops them reaching their God-given potential.
(2) Mark 5:25-34
(3) Romans 10:17

Engaged for others

The last ten weeks I have focused on the call to ‘Be Ready’, which is the first part of General Brian Peddle’s ‘Call to Mission’ (1). Today I start with the call to ‘Be Engaged’ (2)

Here are some selected quotes with this focus:

“You are my witnesses,” declares the Lord, “and my servant whom I have chosen …”Isaiah 43:10a

“Therefore go and make disciples of all nations …” says Jesus
Matthew 28:19a

“… we cannot help speaking about what we have seen and heard.” says Peter
Acts 4:20b

The Spirit and the bride say, “Come!” And let the one who hears say, “Come!” says John
Revelation 22:17a

“I shall endeavour to show, that Christianity is essentially a social religion; and to turn it into a solitary religion, is indeed to destroy it” says John Wesley (3)

‘Others!’ says William Booth – and that says it all.

‘Manna’ for today:

Saved to Save & Saved to Serve

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(1) Call to Mission - NOW!
(2) A CALL TO SERVE: Serving others must be our missional priority. We must value officership, local officership, soldiership, adherency and junior soldiership, recognising too that The Salvation Army’s many employees and volunteers are key to fulfilling our tasks.
A CALL TO WORSHIP: We should celebrate God’s redeeming love through our worship, seeking culturally-relevant ways to join together in praise and thanks., as we reach out to and welcome people.
A CALL TO CONFIDENCE IN THE GOSPEL: As we share the good news of the gospel, we must recognise its power for salvation and transformation. Through the power of the Holy Spirit, people can be released from everything that stops them reaching their God-given potential.

(3) In ‘No holiness, but social holiness’ in “Upon our Lord’s Sermon on the Mount” IV – Sermon XIX – i “Wesley’s Standard Sermons” Vol. I – Francis Asbury Press – Grand Rapids – 1955 s. 382

* The picture is the cover page of Harold Hill’s book – hereby recommended.

Did curiosity influence God’s ‘NOW’?

In the series of reflections on God’s ‘NOW’, I have come to the second time Jesus said: “my time has not yet come”. It was said in response to his brothers who had urged him to go to Judea for the Festival of Tabernacles (1). Jesus also told his brothers that they could go. They left for the festival whilst Jesus remained in Galilee, and the story continues:

“However, after his brothers had left for the festival, he went also, not publicly, but in secret.”
John 7:10

What on earth made Jesus change his mind? What influenced God’s ‘NOW’ this time?

I think the answer is found in the next verse:
Now at the festival the Jewish leaders were watching for Jesus and asking,

“Where is he?”

It is likely that the Jewish leaders were looking for him with wrong motives, but other people at the festival were ‘seeking’ him because “He is a good man” (v 12).

When Jeremiah shared God’s word to the people in captivity about future and hope, he also included this promise:

“You will seek me and find me when you seek me with all your heart. I will be found by you”
Jeremiah 29:13-14a

When people are whole-hearted and sincere in their search for God, I believe that they influence God’s NOW. I believe that He is there already, ‘but in secret’!

‘Manna’ for today

God is already where you are – but in secret

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(1) John 7:1-13
NB - this reflection is linked to General Brian Peddle's "Call to Mission - NOW"

Did the Samaritan woman influence God’s ‘NOW’?

Last week(1) I asked the same question related to Mary, the mother of Jesus. Today I visit Jacob’s well near Sychar in Samaria and follow the conversation between Jesus and a Samaritan woman. For Bible-readers, this story from John 4 is well known, and like the rest of John’s gospel, there are so many layers of truths, both obvious and hidden, that it deserves to be re-visited again and again.

In one moment, it seems as though John is ridiculing the woman’s ignorance with regard to what Jesus was trying to tell her. In the next moment, John is suggesting that the woman actually grasped spiritual truths which for scholars, like Nicodemus, seemed inaccessible mysteries. This is why I love his gospel and regard it as a master-piece.

When Jesus speaks about the water he can give, the woman replied: “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” For many years I thought and taught that she didn't understand what Jesus spoke about. But what if she actually did understand?

It is clear the Jacob’s well had a religious significance. May be it was part of her religious thirst that made her come all the way to this special well? In the context of the whole conversation, I believe that was what she meant.

When the woman later asked where the right place of worship is, I believe that Jesus knew that she was about to grasp what worship was all about, and he answered:

“Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks”
John 4:23

So, yes, I believe that the woman influenced God’s NOW. Jesus said “Yet a time is coming” – which points to the future; however, because it was revealed for the woman and she had believed it as true, Jesus continued: “and has now come!”.

‘Manna’ for today:

Faith in what God has revealed to me, influences His ‘NOW’!

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(1) This reflction is part of a series on the "Call to Mission - NOW!'

Did Mary influence God’s ‘NOW’?

I ask this question in the context of the call to be ‘battle-ready’ NOW (1). There is no doubt that Mary played an important role as the one who gave birth to the Son of God. Her readiness to do so, made her a vital participant in God’s NOW. However, today I will focus on her role in the first miracle of Jesus.

This took place at the wedding in Cana. When Mary heard the embarrassing news that the host was running out of wine before the wedding-reception was over, she brought the matter to her son. And in a somewhat abrupt way Jesus dismissed her by saying:

“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”
John 2:4

When Jesus said: “My hour has not yet come” – it tells me that he was still waiting for his Father’s ‘NOW’. So what made Jesus change his mind?

I believe it was Mary – not by addressing the issue once again to Jesus, but by saying to the servants: “Do whatever he tells you.”

Mary had not seen Jesus do any miracles, but she had kept many words she had heard about him in her heart. She believed in him, and she showed it in action and in words. Such a faith touches a son's heart. As Mary in faith, gave physical birth to Jesus, in the same way her faith and love gave birth to the mission he had come to fulfil.

I believe that faith and love still touches the Son’s heart.

‘Manna’ for today:

Faith and love can turn ‘NOW’ into God’s right moment.

I will follow up with more thoughts on how we can influence God’s ‘NOW’ in the next blogs. (2)
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(1) See: 'Do you know what prayer is?'

(2) See: “Now is the time”
NB - this reflection is linked to General Brian Peddle's "Call to Mission - NOW"

‘The art of waiting’ – an important strategy

Part of being ‘battle-ready’* is to respond to the Spirit. Jesus started teaching about the Holy Spirit in the very beginning of the training of the disciples. Jesus said clearly that the Holy Spirit is the best gift his Father can give:

“If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
Luke 11:13

When I experienced the Holy Spirit as a real power in my life in 1972, this verse became one of my favourite verses. When I some years later became a father and wanted the best for my children, the verse made an even stronger impact on me. 

The challenge is that God never intrudes into the privacy of his children. We have to ask him to give us the Holy Spirit, just like Jesus taught his disciples. Therefore, it may seem strange that he just before he ascended to heaven, said:

“Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about.”
Acts 1:4

However, this is only strange if I regard the ‘art of waiting’ as a passive strategy. I can hardly imagine anything more active than children who at Christmas are waiting for the moment when the presents are to be unwrapped. Waiting in the Bible is more related to expecting, simply because I am waiting for something to come true in my life. In the narrative about the Baptist, Luke wrote that “the people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah” – Luke 3:15.

God has left it to my initiative to receive the Holy Spirit. The strategy is to pray and wait ‘expectantly’ – after all God has already done his part through the pouring out of his Spirit.

‘Manna’ for today:

I expect The holy spirit to speak and lead - now!

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* General Peddle’s call:

 'I believe we need to be ready for what God wants to do with us and through us. This is a call to prayer, a call to holiness and a call to be "battle-ready" now. There is an urgency to this call that cannot be ignored. Men, women and children need Jesus.'
NB - this reflection is linked to General Brian Peddle's "Call to Mission - NOW"

One Spirit

After a long break, I return with my weekly blog, and I continue with reflections on walking ‘worthy of the calling we have received’ as one body.

There is one body and one Spirit, just as you were called to one hope when you were called;
Eph 4:4

The last entry with posting in six languages was on the last day of June. In the time since then many things have happened in my life. During our homeland-furlough I was able to spend much time together with my family and my father before it was pleasing to God to promote him to glory. It was also good to be able to conduct his funeral and celebrate his life before we returned to office this week.

My father was not only my dad, he was an officer-colleague, a dear brother in Christ, and an intercessor on whom I could count in hard times as well as one who could rejoice with me when we saw the God’s intervening hand in our own lives as well as other people’s lives and situations. We were of the same Spirit, the one Spirit. Even in the struggles on his death-bed I sensed the confirmation Paul described in this way:

The Spirit himself testifies with our spirit that we are God’s children.
Rom 8:16

I am so grateful to God that this kind of relationship can be found with every born again believer. Sometimes nothing needs to be said, we just know that we are of the One and same Spirit – we are the body of Christ.

‘Manna’ for today:

As one in one Spirit, we can make Jesus known to the whole world. 

What can I learn from my fingers…

… when I want to learn more about the fruit of walking in and with peace?

The question may seem irrelevant but it is important!
When Paul continues his teaching about walking ‘worthy of the calling we have received’, the first fruit of walking in and with peace is that we become “one” body:

There is one body and one Spirit, just as you were called to one hope when you were called;
Eph 4:4 

The logic is clear. If we are called to the one and same hope, we also belong to the one and same body, filled with the one and same Spirit.

So what can I learn from my fingers?

I learn that even though my little fingers do not look alike, and are not always functioning equally well, they are part of the one and same body. There is no use for Mr Rightfinger to be proud because he looks better or functions better than Mr. Leftfinger. Fortunately, I know that Mr Rightfinger does not think that way, because I am the head of my body and my spirit rules in it.

I could have used my knees as example as well, but they are not as photogene as my fingers, and today it is hard to distinguish one from the other. 40 years ago my right knee was badly damaged in a car crash. It affected the whole body, however, Mr. Leftknee did not blame Mr. Rightknee.

On the contrary he took on himself much of the burden and assisted Mr. Rightknee in restoring much of his function. Two years ago the tables turned when Mr. Leftknee was injured in a terrorist attack. If it wasn’t because of Mr. Rightknee I don’t think I would have been walking today. He carried the burden, and still helps Mr. Leftknee to stretch when he is in a bad mood and threatens to hurt the body.

You can learn a lot about the fruit of walking in and with peace by listening to your own body. You have only one, so take care of it. As a believer you belong to one body, so take care of it. We need one another both in weakness and strength. To know this and act in accordance with this insight, is part of walking worthy of our calling.

‘Manna’ for today:

Called to one hope in one body filled with one Spirit.

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NB There will be a pause in the blogging in six languages for three months. The next posting in this series will take place on 6 Oct 18. Have a blessed summer and take good care of the body.

Learning how to walk

I love to move around on foot. Therefore, I cherish walking instead of driving a car. When I add some running, the benefit is that I keep fit. The principles are the same in God’s Kingdom.

The three first chapters in Paul’s letter to Ephesians are very much focused on my status or position in Christ. Paul wanted to make sure that his readers know their position. When I know where I “sit”, I am ready to raise and start walking:

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called…
Eph 4:1

The word Paul uses in Greek literally means ‘walking’. However, it is also possible to use ‘living’, which many translations of the Bible prefer in the verse above.

There are a lot of similarities between ‘living’ and ‘walking’. I live because I am alive. I don’t have to tell my heart to beat or my lungs to draw the breath – it is all part of being alive. Likewise, when I have learned to walk, I do not need to think about how I stand up and start to move my legs to get the correct movement to reach my destination. I only need to know where I am going, simply because the ‘art of walking’ is an integrated part of my life.

When Paul beseech me to walk and live worthy of the calling with which I was called, he continues to outline what he sees this to be. When you read it (1), you will discover that he makes a list of the attributes of Jesus. It is all about walking like Jesus in the world today. That is the normal Christian life (2). It is impossible without him, yet he will not do it without us. When we start walking in this way, it becomes an integral part of us – we do it without thinking about it, or even knowing about it (3). We will look at several of these attributes of walking in the weeks to come.

‘Manna’ for today:

Learning how to walk – like Christ

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(1) Eph 4:1-16

(2) “The Normal Christian Life” is another book of Watchman Nee – the author of “Sit, Walk, Stand”. Nee’s books have meant a lot for me on my personal spiritual journey. 

(3) “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? …” Matthew 25:37-40

It's hard to say goodbye

NORSK

A few days ago, we said goodbye to Rodney and Wendy (Walters). We have been working closely with them for the last 30 months and the love that unites, is the same love that now separates us.

This made me think of the farewell meeting Paul had with the local leadership of the church in Ephesus. The report from their gathering at the beach is a moving story, and the time of departure is described as follows:

“After we had torn ourselves away from them…”
Acts 21:1

This brief statement has been important to me for many years. It describes at least two important aspects of being followers of Jesus:

1. The unique love that binds us
2. The importance of spreading this love

I have asked myself if there is a contradiction in Paul’s statement:

Christ's love compels us
2 Cor 5:14

However, since I am living in this love, I can testify that it is true for me too. Therefore, breaking up and saying goodbye to be able to spread love is not an imposed burden laid upon me or any other follower of Christ. It is a ‘compulsion’ that comes from the source of life, analogue to the fact that I ‘have to’ breath to survive. This time, Magna and I remain where we live physically, while Rodney and Wendy move on – this time with base in Singapore. We know that they will spread the love where they come and we know that people will know it and receive it.

Later this afternoon we will take part in in the farewell meeting for Leanne and Drew (Ruthven). Over the last couple of years, we have been able to work and minister with them in Romania and to be together with them has enriched our lives. We are not looking forward to saying goodbye, however, as with Rodney and Wendy, we accept Leanne and Drew’s readiness to be lead by the love that comes from the life-maker, and to spread it wherever they go. That is what keeps the momentum of our mission.

‘Manna’ for today:

Love is a prerequisite for momentum

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Will God continue to choose The Salvation Army?

NORSK
The question is a follow up on the series I posted a couple of weeks back. It is may be appropriate to answer with a verse from the Bible:

God does not take back his gifts. He does not change his mind about those he has chosen.
Rom 11:29 

Paul wrote this about the Jews. It is written in a context where he also uses the image of two kinds of olive branches – the joining of the Jews and the Gentiles in faith. He explains that some of the original branches were ‘broken off because they didn’t believe. You stand only because you do believe’ (1).

So it all comes down to faith and being faithful, because it is not about institutions or organisations, it is about people. 

With regard to the question about choosing The Salvation Army, it comes down to me and you. If we have faith and remain faithful to the mission and focus that made him choose the pioneers (2), God will not change his mind, but continue to bless and strengthen those whose hearts are fully with him. It is about keeping the momentum!

‘Manna’ for today:

God does not change his mind!

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(1) Rom 11:20
(2) The reasons are:
# 1 God chose TSA because of people with a calling and a passion!
# 2 God chose TSA because we focus on the fact that everyone is called!
# 3 God chose TSA because everyone who receives the call has the same right to ministry
# 4 God chose TSA because we focus on the content of the baptism and the agape meal, not the ritual.
# 5 God chose TSA because we have a holistic view on humanity and care for the whole person for this world and the next.

Why did God choose The Salvation Army? #5

NORSK
Today, I will share the last of five reasons that can be used as an answer to the question in the headline:

5) God chose TSA because we have a holistic view on humanity and care for the whole person for this world and the next. (1)

Very often people have come to me and said: “TSA does a lot of good!” 
– and often they continue tell me why they have come to this conclusion. Even though I am partial, and even though I wish that we could have done even more, I think they are right. When I was brought up in our movement, I just thought it was something we should do. Later in life I have realized that this very much part of our DNA and how we view humanity. It was a vital part of the mission from the very beginning, however, it became very clear when William Booth many years later wrote an article and defined it as “Salvation for both worlds” (2). One of the first William Booth quotes I learned as a junior-soldier was: “You cannot preach the gospel to a person with an empty stomach!”.

This is also part of how TSA views holiness, and the reminder from Paul is even included in our holiness-doctrine:

May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.
1Thess 5:23

Like the rest of humanity, I am created with spirit, soul and body. Caring for others must involve all aspects. When God saw this happen, he chose to strengthen and bless those whose hearts were fully committed to him and his mission.

‘Manna’ for today:

Salvation is for both worlds

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(1) The whole series:
# 1 God chose TSA because of people with a calling and a passion!
# 2 God chose TSA because we focus on the fact that everyone is called!
# 3 God chose TSA because everyone who receives the call has the same right to ministry
# 4 God chose TSA because we focus on the content of the baptism and the agape meal,

# 5 God chose TSA because we have a holistic view 

(2) See: The upper “crust” of a prophetic sandwich

Why did God choose The Salvation Army? #4

NORSK
When I grew up in The Salvation Army in Norway, I in some ways felt a bit inferior to other Christians. This was because both members of the Lutheran Church, which was the state-church in Norway until 2012, and members of other evangelical churches repeatedly accused me for not being biblical because TSA did not use the sacramental rituals. At the time I was born app 95% of the children were brought to church for the Christening (infant baptism). Most children of Salvationists went through the same ritual. It was considered important, and something all good citizens should do, so my Salvationist-parents followed the tradition 
– no harm done, I have a good relationship to the Norwegian Church!

The summer I turned 14, I also gave my life to Christ - a radical decision I had postponed for quite a few years. When school started after the summer-break, our head-teacher informed us that we had to start our confirmation-preparation classes the following week. All of us attended, and four months later we were ready to be confirmed. When we were kneeling at the altar and the vicar prayed for us, I tried to pray, but could not avoid to observe what was going on around me – only very few of my my kneeling schoolmates seemed to be engaged in the ‘solemn moment’ they were part of. It seemed to me that for them this was nothing but a ritual. 

I think this was the first time I got a glimpse of the rationale and theology behind the TSA’s position – it happened in a ritual in the state-church and it is not unlikely that this is why I, 47 years later, think that:

4) God chose TSA because we focus on the content of the baptism and the agape meal, not the ritual. (1)

TSA has never been against the sacraments. I know very well that they can help people to understand the miracle they symbolize. In a beautiful way baptism visualizes the believers death with Christ and the resurrection with and in Him. Likewise, the agape meal symbolizes the unity of all believers in Him. We are part of the same bread – the bread from heaven (2), saved by the blood he shed for us at the cross (3)!

However, no ritual can save, they can only remind us about the available salvation. Salvation is found in Jesus Christ alone:

“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”
Acts 4:12

The best way to show his salvation and love for the world, is to make our lives living sacraments in this world (4). I believe that was one of the reasons God chose to strengthen and bless those whose hearts were fully committed to him and his mission.

‘Manna’ for today:

Alive in Him and sharing his life in and with the world

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(1) The whole series:
# 1 God chose TSA because of people with a calling and a passion!
# 2 God chose TSA because we focus on the fact that everyone is called!
# 3 God chose TSA because everyone who receives the call has the same right to ministry
# 4 God chose TSA because we focus on the content of the baptism and the agape meal,

# 5 God chose TSA because we have a holistic view 

(2) John 6:35-40
(3) 1 John 1:7
(4) Albert Orsborn’s song describes this:

My life must be Christ's broken bread,
My love his outpoured wine,
A cup o'erfilled, a table spread
Beneath his name and sign.
That other souls, refreshed and fed,
May share his life through mine.

My all is in the Master's hands
For him to bless and break;
Beyond the brook his winepress stands
And thence my way I take,
Resolved the whole of love's demands
To give, for his dear sake.

Lord, let me share that grace of thine
Wherewith thou didst sustain
The burden of the fruitful vine,
The gift of buried grain.
Who dies with thee, O Word divine,
Shall rise and live again.

Listen to the song HERE

Why did God choose The Salvation Army? #3

NORSK
I believe God chose The Salvation Army because he needed not only the prophetic voice of those whose hearts were fully committed to him, but also their prophetic actions. I guess that many who read ‘their prophetic actions’, immediately think about the social ministry of The Salvation Army. This is of course very important, but in this field we are far from being lonely activists. Down through the history of the Church, many Christians from different traditions have had focus on the diaconal side of Christian living, and in doing so contributed to making the faith credible.

I believe God chose to strengthen and bless William and Catherine Booth, because he saw the potential of Catherine’s prophetic voice and action, and that William would be ready to support her. So I think the third answer to the question above is:

3) God chose TSA because everyone who receives the call has the same right to ministry(1)

This view is closely related to holiness simply because there is no holiness outside of Christ. Paul describes our status in Jesus Christ in this way:

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
Gal. 3:28

In other words, it is contradictory to holiness and to the essence of what Jesus is all about if people in a church are limited because of their race, social status or gender. In our movement a saved person from the gutter or the prison, should be worthy the same trust as a saved person with a spotless record and university degrees. In fact, sometimes it has taken longer for representatives from the latter group to be accepted, which was the case for Samuel Logan Brengle.

The same attitude of equality relates to ethnic background and to gender. When we read the history of the Church, a general observation is that women have not been treated as equal to men with regard to the right to ministry.

I am convinced that it has been in the devil’s interest to keep it this way. Therefore, God chose to bless TSA because he wants to mobilize women, single or married. This is still a challenge even in our own movement. There is a tendency to give the leading positions to men rather than women. This tendency becomes particularly evident when appointments are given to married couples. So, for the sake of the mission and a desire to keep God’s blessing upon our movement, we are now making efforts to ensure that our rules and practices are in line with the rules and practices in Christ.
‘Manna’ for today:

What is right in Christ, is right in the church

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(1) The whole series:
# 1 God chose TSA because of people with a calling and a passion!
# 2 God chose TSA because we focus on the fact that everyone is called!
# 3 God chose TSA because everyone who receives the call has the same right to ministry
# 4 God chose TSA because we focus on the content of the baptism and the agape meal,

# 5 God chose TSA because we have a holistic view